

You are committing a logical fallacy called “affirming the consequent”.


You are committing a logical fallacy called “affirming the consequent”.


Props to you for admitting you spoke prematurely


And if they show their decency and use their position of power to unequally enforce the law in the pursuit of genuine justice, this is them being a bad cop, in that a cop’s individual sense of justice is not meant to sway them. To ignore or undermine unjust laws also undermines their own role as a cop — one might even say it makes them less of a cop.
Even without corruption or the use of excessive force, policing as an institution is inherently fucked up. When laws are unjust, an impartial enforcer of them is also unjust. Some go into the job with the admirable goal of trying to be a force for good, but their efforts will only strengthen a broken institution that will gradually leech the goodness from them.


It’s really trippy to reflect back on my pre-ACAB days. I recognised that the ways things currently work is far from just, but I was still in the “surely not all cops” mode of thinking; even if I understood how much of this injustice is a systemic problem. Whilst it was several years ago now, it still feels recent enough that I am baffled at how misguided I was to hold the beliefs I did and still consider myself anti-ACAB
I remember vividly that one day, it occurred to me that if ACAB seemed excessive and unreasonable a to me, that perhaps I was operating on incorrect assumptions about what ACAB actually meant (because me being wrong surely is more likely than everyone who says ACAB either being deeply misguided, or inflammatory edgelords). This led to me googling “why ACAB is right” and finding a lot of things that made sense to me.
I don’t know where I’m going with this. I think perhaps my overall point is roughly that I think it’s good to label these things with ACAB, where appropriate, because whilst the acronym itself doesn’t have much explanatory power, it is useful as a distillation of a bunch of beliefs about the justice system that are actually somewhat commonly held. It makes me think of the saying “you can lead a horse to water, but you can’t make it drink”. Years ago, I was a silly horse who complained of thirst while standing next to water; sometimes it’s useful to say “dude, you’re literally standing in water”.


That’s a really concise formulation of my own beliefs on this matter. My opinions on how society should handle justice are experiencing extended renovations, so it’s useful to stumble across complex ideas distilled so effectively. Thanks!


I think the best solutions to problems like this take a sociotechnical approach. That is to say that in this case, I think that a crowd of people recording is more powerful than any app. I live in a country where police violence is less prevalent than in the US, and I have seen times when the police have tried to intimidate someone into stopping recording them. One of those times, it was successful, and the bystander got scared and stopped. Another of those times, someone who was better informed overheard the exchange and whipped out their camera too, and explained that the police had no grounds to ask that, especially given that we weren’t interfering with their investigation of the original person.
It is unfortunate about the ACLU app though. Tech tools like that helped protect individuals who were trying to hold the police accountable, which is a useful step towards normalising a healthy suspicion of the police. I haven’t read the above article yet, but I suspect the only reason why this footage wasn’t destroyed or confiscated is because the cops didn’t realise they were being recorded.
They get more human written text, which is one of the most powerful things in their doomed attempt to forestall model collapse
I keep a small list titled “illegal heroes”, and these hackers are on that list. It’s bullshit that they’re being hounded like this.


Which is your project?
As an aside, your comment has hit me in a surprisingly profound way. I think it’s because it can be too easy to forget about the people behind the software we use. This is especially the case with proprietary software from big companies, but it can also happen with open source or smaller projects from individual devs. I think that it arises in part from thinking about software as a product, which neglects the messy relationality of how things are actually made, maintained and used.
It’s sweet to see such a serendipitous exchange of appreciation. It makes the world feel smaller, but in a good way.


I ended up wading into the world of WINE prefixes when I tried to mod some older games. I got it working in the end, but it sure made me grateful for how easy I have it with Proton


I share your enthusiasm. I wanted to learn Linux because so much scientific computing in my field relies on it, but when I dual booted, it was too easy to just retreat to Windows as the path of least resistance. I decided to fully make the switch to Linux as an attempt to force myself to learn stuff, but the big thing that held me back was nervousness about gaming.
Turns out that this fear was completely unfounded, and I have been utterly astounded at how easy gaming on Linux was. It wasn’t completely pain free, and there were a couple times that I needed to tinker somewhat, but it was no more difficult or frequent than I needed to do similar stuff on Windows.
I get what you mean about logging on feeling like home. Besides the scientific computing, a big part of what pushed me to Linux was how ambiently icked out I felt by using Windows — it didn’t feel like mine. Running Windows feels like renting a home from a landlord who doesn’t respect your boundaries and just comes in to make changes while you’re sleeping. Like, it’s not even about whether those changes are good or bad, but how weird it feels to constantly be reminded that this home is not truly yours.
“if you can accurately call it “scraping” then it’s always fair use.”
I think you make some compelling points overall, but fair use has always been more complex than this. The intent is taken into account when evaluating whether something is fair use, but so is the actual impact — “fair use” is a designation applied to the overall situation, not to any singular factors (so a stated purpose can’t be fair use)


I saw a paper a while back that argued that AI is being used as “moral crumple zones”. For example, an AI used for health insurance acts allows for the company to reject medically necessary procedures without employees incurring as much moral injury as part of that (even low level customer service reps are likely to find comfort in being able to defer to the system.). It’s an interesting concept that I’ve thought about a lot since I found it.


There’s a curfew? Fucking hell.


Ugh, Andreeson is such a creep.


I wish I had the energy to more meaningfully reply to your excellent comment. However, I am a cripple suffering burn out, so I lack the wherewithal to articulate what I want to say.
In lieu of a better comment, please accept my sympathy and solidarity. Being angry like this can feel unpleasant given how powerless we feel against systemic discrimination, but nevertheless, I am glad to see this impassioned rant — better to impotently rage against the system than to internalise it and blame ourselves for our own marginalisation.
I am glad that he tried to assassinate 418, because the massive outcry that led to 418 being saved is something wholesome that I love.
Link with context for anyone unfamiliar with the context: https://save418.com/
Something that I have enjoyed recently are blogs by academics, which often have a list of other blogs that they follow. Additionally, in their individual posts, there is often a sense of them being a part of a wider conversation, due to linking to other blogs that have recently discussed an idea.
I agree that the small/slow web stuff is more useful for serendipitous discovery rather than searching for answers for particular queries (though I don’t consider that a problem with the small/slow web per se, rather with the poor ability to search for non-slop content on the modern web)
With respect to the presentation of your site, I like it! It’s quite stylish and displays well on my phone.
My dude, do you know what statistics is? The paper doesn’t say anything of that sort. Measuring the proportion of people who hold a particular belief is nothing like what you describe